Showing posts with label 1432. Show all posts
Showing posts with label 1432. Show all posts

Friday, July 10, 2009

CHURCHES CONVERTED TO MOSQUE ( MASJID )



This Mosque is converted from a Church -- it is still even shown as a church on the OS Get-a-Map. The change of use is evidence of the way demographics in the area have altered in the last 30 years.
Central Mosque, Wembley 

Muslims Converting Empty European Churches into Mosques

by Soeren Kern
January 16, 2012 at 5:00 am
Muslims in Europe are increasingly converting empty Christian churches into mosques.
The proliferation of mosques housed in former churches reflects the rise of Islam as the fastest growing religion in post-Christian Europe.
There are now more practicing Muslims than practicing Christians in many parts of Europe, not only in large urban centers, but also in smaller towns and cities across the continent.
Central Mosque, Wembley
 
As Islam replaces Christianity as the dominant religion in Europe, more and more churches are set to become mosques, which increasingly serve not only as religious institutions but also function as the foundational political building blocks for the establishment of separate, parallel Muslim communities in Europe that are based on Islamic Sharia law.
The latest churches destined to become mosques are located in Germany, where the Roman Catholic Church has announced plans to close up to six churches in Duisburg, an industrial city in northwestern part of the country, due to falling church attendance.
Duisburg, which has a total population of 500,000, is home to around 100,000 mostly Turkish Muslims, making it one of the most Islamized cities in Germany.
Muslims in Duisburg are now clamoring to turn empty churches in the city into mosques, according to the Germany daily newspaper, Der Westen.
All of the churches slated for closing are located in the gritty Hamborn and Marxloh districts in northern Duisburg where Islam has already replaced Christianity as the dominant religion, and where several Catholic churches have already been abandoned in a previous round of church closings.
In Marxloh, all eyes are set on the Church of Saint Peter and Paul, which is the last remaining church in a part of Duisburg that is now almost completely Muslim. The church may be closed as early as the end of January 2012.
Marxloh also happens to be home to the Duisburg Merkez Mosque, the largest mosque in Germany. Completed in 2008 at a cost of more than €7.5 million ($10 million), the Ottoman-style mega-mosque can accommodate more than 1,200 Muslim worshippers at a time.
Merkez now wants to turn the churches in Hamborn and Marxloh into mosques and prayer centers that would serve as extensions of the mega-mosque. According to the chairman of the Merkez Mosque, Mohammed Al, "Regardless of whether it is a church or a mosque, it is a house of God."
In addition to Roman Catholic churches, some Protestant churches have also been converted into mosques in Germany, where the Muslim population has jumped from around 50,000 in the early 1980s to more than 4 million today.
In Germany as a whole, more than 400 Roman Catholic churches and more than 100 Protestant churches have been closed since 2000, according to one estimate. Another 700 Roman Catholic churches are slated to be closed over the next several years.
By contrast, there are now more than 200 mosques (including more than 40 mega-mosques), 2,600 Muslim prayer halls and a countless number unofficial mosques in Germany. Another 128 mosques are currently under construction, according to the Zentralinstitut Islam-Archiv, a Muslim organization based in Germany.
In neighboring France, mosques are being built more often than Roman Catholic churches, and there now are more practicing Muslims in the country than practicing Catholics.
Nearly 150 new mosques are currently under construction in France, home to the biggest Muslim community in Europe.
The total number of mosques in France has already doubled to more than 2,000 during just the past ten years, according to a research report, "Constructing Mosques: The Governance of Islam in France and the Netherlands." The rector of the Grand Mosque of Paris, Dalil Boubakeur, has called for the number of mosques in the country to be doubled again -- to 4,000 -- to meet growing demand.
By contrast, the Roman Catholic Church in France has built only 20 new churches during the past decade, and has formally closed more than 60 churches, many of which are destined to become mosques, according to research conducted by La Croix, a Roman Catholic daily newspaper based in Paris.
Although 64% of the French population (or 41.6 million of France's 65 million inhabitants) identifies itself as Roman Catholic, only 4.5% (or 1.9 million) of those actually are practicing Catholics, according to the French Institute of Public Opinion (or Ifop, as it is usually called).
By way of comparison, 75% (or 4.5 million) of the estimated 6 million mostly ethnic North African and sub-Saharan Muslims in France identify themselves as "believers" and 41% (or 2.5 million) say they are "practicing" Muslims, according to an in-depth research report on Islam in France published by Ifop.
Taken together, the research data provides empirical evidence that Islam is well on its way to overtaking Roman Catholicism as the dominant religion in France.
In Britain, Islam has overtaken Anglicanism as the dominant religion as more people attend mosques than the Church of England. According to one survey, 930,000 Muslims attend a place of worship at least once a week, whereas only 916,000 Anglicans do the same.
Muslim leaders are now claiming that, given such a rise of Islam in Britain, Muslims should receive a share of the privileged status of the Church of England.
Overall, at least 10,000 churches have been closed in Britain since 1960, including 8,000 Methodist churches and 1,700 Anglican churches. Another 4,000 churches are set to be closed by 2020, according to Christian Research, an organization that tracks religious trends in Britain.
By contrast, there are now more than 1,700 official mosques in Britain, many converted from former churches. In addition, there are an estimated 2,000 Muslim prayer halls and unknown thousands of unofficial mosques in garages or warehouses scattered throughout the country.
Islam is set to displace Christianity in Britain even further in the years ahead. The number of Muslims in Britain is forecast to double to 5.5 million, or 8% of the total British population, by 2030, according to the Washington, DC-based Pew Research Center.
British Prime Minister David Cameron, in a December 2011 speech in Oxford on the 400th anniversary of the King James Bible, said Britain is a "Christian country and we should not be afraid to say so."
But the official Citizenship Survey published on December 21 found that the number of people who call themselves Christians in England and Wales fell by nearly 10% over the past five years.

  Churches converted to Mosques
Created: Monday, 28 December 2009 12:05 Author: Green Arrow

Something for you cloud cuckoo Christians to think about.  These are just a few of the thousands of Churches and Chapels that have been converted to mosques in Our Country.


Church converted into a Mosque, formally a church built by Henry Wright on November 28 in 1886 and the structure has been standing over 120 years. This church now a Mosque attracts large number of Muslim followers to this Islamic Worship centre in Forest Gate in East London.


Church converted into a Mosque - Central Mosque of Brent previously a Church converted into a Mosque attracts thousands of followers of Islam to the mosque every week. The Mosque is close to Kilburn and Cricklewood train or underground stations in London near NW2 6DS close to Howard Road. The chairman of the Mosque is Mohammed Sadeez. The structure was built around the 18th century to accommodate the Christian community in London however as migrants arrive in United Kingdom the Demographics have changed and the church has been converted into a mosque.


Church converted into a Mosque - Formerly St. Marks Cathedral; the New Peckham Mosque was established in 1982 by Sheikh Nazim Kibrisi may Allah be pleased with him. The New Peckham Mosque is a registered charity (Charity No: 1003131) which offers a range of services under the supervision of Imam Muharrem Atlig and Imam Hasan Basri Yekeler. The Mosque is located near Burgess Park and the London underground can be used to travel to the Mosque,


A church converted into a Mosque, the Wembley Central Mosque is located in the heart of Wembley just close to Wembley Park Station which can be reached on the Bakerloo line. The mosque is in Middlesex near west London just off harrow and Uxbridge. The area has a large Muslim community and many shops there are owned by Muslim shop keepers. The Mosque was formally a Church but now is converted into a Mosque after large immigration of Muslims.


A church converted into a mosque was also once a Synagogue, the church was built in 1743 the structure is over 250 years old and is now a mosque. The building that houses the Jamme Masjid, as has often been remarked, represents the history of successive communities of immigrants into London; from this point of view it may be called one of the most remarkable and evocative buildings in the area and one of London's architectural and historic treasures. In 1743 the building was Built as a French Protestant Church and by 1819 it became a Methodist Chapel by 1898 the Chapel was converted into the Spitalfields Great Synagogue and after large Muslims immigrants arrive 1976 which was then Synagogue was converted into the The Brick Lane Jamme Masjid.


Church Converted Into a Mosque Since its establishment of the Green Lane Mosque in Birmingham in the early 70's, the Masjid Mosque has gone through numerous phases of development and progress. The building itself has become a landmark of the area and is well-known to all, with a colorful history behind the structure.
The Green Lane Mosque is based in Birmingham and is one of the Biggest and well known mosques in United Kingdom.


The Didsbury Mosque and Islamic Centre is located on Burton Road, West Didsbury in Manchester, England. The building was originally the Albert Park Methodist Chapel, which opened for worship in 1883, but in 1962 the church closed and was later converted to a Mosque. It has an attendance of around 1,000 people a day.


The former Trinity Wesleyan Methodist Church on Waterloo Street and Bismarck Street, Oldham.
The Church was eventually purchased by the Muslim community in Oldham and was converted to a Mosque


===============

As US Congregations Shrink, More Churches 

Turned Into Condos (& Mosques)

By Debbie Schlussel March 27, 2013, - 12:01 pm
The continued acceptance of gay marriage isn’t the only sign that America is losing the culture and religious wars. The growing number of former churches (most of them Catholic) being turned into condos is another. I’ve already noted that several Catholic churches and former convents and nunneries in the Detroit area have been bought by Muslims and converted into mosques. That’s sad. Also sad are the growing numbers of churches across America which go out of business and are converted to dwellings. The Wall Street Journal, last year, lauded this “architectural development” as a high brow lifestyle move. But it is, instead, a stark, sad sign of the defeat of Western religion and Western society. On top of being completely disrespectful, it’s tragic.
Is Your Church Now Someone’s Living Room . . .
churchhomeconversions2
 
or Mosque?
 
churchtomosque2.jpg 
 
While much of the buzz surrounding the new Pope has died down, there are many cultural signs beyond the statistics that illuminate the challenges he faces as Catholicism dies out in places like the United States. I mentioned that when he was Cardinal in Argentina, the country’s active Catholic population shrank to below 20% (Argentina has a 94% Catholic population, but less than 20% are actually religious now, and the rest are lapsed) while its Muslim population doubled. We’ve seen a similar trend in America, and it is largely mirrored throughout the Western world. And the conversion of churches to homes across not only the U.S., but also the Western world is a stark reminder of it. Ask yourself how many mosques you’ve seen close up shop and be converted into condos in America or the UK. I bet you can think of few, if any, examples. And that’s the point here. Western religions are dying while Islam grows and we do nothing to stop the Islamic threat.
While the number of mosques in America has doubled since 9/11, the number of Catholic churches that have closed since then in America is in the thousands and there has been about a 10% shrinkage in the number of Catholic churches in America since the attacks. And that’s just Catholic churches. Other churches are seeing similar numbers, and they are all shrinking, and the number of synagogues is also decreasing. Some synagogues are also being converted to homes, even though it’s technically against Jewish law. You just don’t see this with mosques because, sadly, Islam is winning the war of the minds. You don’t have to play chess to understand that the rest of us are losing the long-term match.
[There are] a number of church-to-home luxury conversions popping up around the country. As dozens of churches close or move to different quarters each year, they’re finding second lives as condo developments and townhouses.
The conversion process is growing more common as shrinking congregations and shifting demographics have made it difficult for some congregations to stay afloat financially. According to a March report from CoStar Group, a real-estate research firm, 138 church-owned properties across the country were sold by banks last year, compared with 24 three years earlier.

Synagogue Now Someone’s Pad . . .
synagoguehomeconversion
The Roman Catholic Church, for example, has closed hundreds of churches in recent years. In 2000, there were 19,236 Roman Catholic parishes across the U.S.; that figure fell to 17,644 by 2012, according to the Center for Applied Research in the Apostolate, a nonprofit research organization that compiles church statistics. United Methodists have seen the number of churches shrink by about 7% over the past decade or so, with 300 to 400 churches closing or merging each year. In 2000, United Methodists had 35,537 churches, compared with 33,069 in 2011. . . .
In the Boston area, more than a dozen churches have been converted to residential projects over the past decade or so. That’s in part because there has been a steady supply. The Archdiocese of Boston closed 76 parishes in the metro area under a 2004 consolidation plan, selling 38 of those for just over $73 million. (To signify that a church is no longer a church, the archbishop signs a decree that relegates the building to “profane use.”)
One of the churches closed was a Tudor-style church called St. Aidan’s in Brookline, Mass., where John F. Kennedy and Robert Kennedy were both baptized. It reopened in 2009 as a residential project. . . .
The adaptive reuse of churches has become a popular practice in other countries, like the U.K. In 2006, the Royal Institution of Chartered Surveyors found that since 2001, about 500 churches in London alone had been converted into homes.
Say good-bye, America and Europe. We won’t see it our lifetime, but a few generations from now it won’t just be the end of the church (and synagogue) and the embrace of gay marriage in Western civilization that will do us in. It will be that the religion whose houses of worship are only growing in number (instead of being converted into upscale places to live)–Islam–will fill the void.
That’s already happening. While we are asleep at the switch, dismantling Western civilization at the Supreme Court . . . and the skyline of your city. In the war of architecture, just as in the spiritual war, we are losing.
And guess who’s having the last laugh?

Saturday, July 4, 2009

Peter Murphy (musician)

Peter Murphy (musician)

From Wikipedia, the free encyclopedia

Jump to: navigation, search

Peter Murphy
Photo of Peter Murphy from a 2006 Bauhaus concert
Photo of Peter Murphy from a 2006 Bauhaus concert
Background information
Born 11 July 1957 (age 51)
Wellingborough, England
(1957-07-11)
Genre(s) Post-punk, gothic rock, alternative rock, experimental
Instrument(s) Vocals
Guitar
Years active 1978—present
Label(s) Beggars Banquet
Associated acts Bauhaus
Website www.petermurphy.info/index_b.html
Peter John Murphy (born 11 July 1957, near Northampton, England, raised in Wellingborough, England), is an English Gothic Rock vocalist. He was the vocalist of the rock group Bauhaus who later went on to release a number of solo albums, such as Deep and Love Hysteria. Thin, with prominent cheekbones, a rich voice, and a penchant for gloomy poetics, Murphy is often called the "Godfather of Goth."[1][2]

Contents

[hide]

[edit] With Bauhaus

Whether rising from coffins on-stage, driving a hearse called the "Bauhearse," or appearing in concert as vampires, Bauhaus was one of the establishing acts of the goth movement. Their use of spacey recording effects and theatrical aesthetics was evocative of both early horror films and glam rock; they became an influential group in the early days of gothic rock.
In 1982, Bauhaus appeared during the opening sequences of the horror movie The Hunger, performing one of their most popular songs, "Bela Lugosi's Dead". The camera focused almost exclusively on Murphy during most of the scene, panning only briefly to the stars David Bowie and Catherine Deneuve.
Bauhaus reformed in 1998 for a tour, and once again in 2006 for a tour with Nine Inch Nails. The latter group's frontman, Trent Reznor, and Murphy were guests on several radio shows together, often performing three to four duets per radio show. Reznor cites Bauhaus as one of his primary musical influences, and had toured with Murphy earlier in both their careers.

[edit] Solo career

[edit] 1980s

By 1983, Bauhaus broke up and Murphy went on to new projects not involving Bauhaus members Kevin Haskins, David J, or Daniel Ash. After some brief dabbling with acting and dance - including a slightly odd televised performance to Bauhaus's "Hollow Hills" - he soon formed Dali's Car with Mick Karn, the bass player from Japan. The group recorded only one album, which was a commercial flop.

Peter Murphy in San Francisco, 1987
Murphy's solo career over time became more varied than Bauhaus, ranging from pseudo-pop to haunting ballads that showcased his deep and complex vocals. While critics[who?] allege his lyrics can be "pretentious" to "incomprehensible," the lyrical themes are often metaphysical or religious. His knack for such lyricism and the occasional pop-reinvention did, however, cause some initial trepidation by the record-buying public. After the commercial non-start of Dali's Car, Murphy's first solo album was similarly overlooked. Should the World Fail to Fall Apart did spawn several singles, including a cover of Pere Ubu's "Final Solution" that made a minor splash on the club scene.
The followup, Love Hysteria, did much better. It also marked the beginning of a long-term collaboration with songwriter Paul Statham, who co-wrote songs with Murphy until 1995. The resulting singles "All Night Long" and "Indigo Eyes" helped garner a wider following, and the black-and-white video for "All Night Long" entered rotation on MTV.
The pinnacle of Murphy's solo popularity came with the release of Deep. For this album Murphy reinvented himself as somewhat of a rock-god, now sporting hair dyed platinum blonde and performing a much more aggressive alt-rock sound. The single "Cuts You Up" from Deep held on to the top spot on the Billboard Modern Rock Tracks chart for longer than any other single before - displacing "So Alive" by his former Bauhaus-bandmates Love and Rockets. The record was unbroken until the release of R.E.M.'s "Losing My Religion."

[edit] 1990s

Although he had grown up in an Irish-Catholic household [3], Murphy converted to Islam in the 1990s, eventually moving to Turkey with his wife. A subsequent Middle Eastern influence can be heard in his later albums. In particular, Murphy has been inspired by the mysticism of Sufism. 1992's Holy Smoke mixed some traditional Turkish influences into the music while continuing the sound pioneered on Deep. The album was unable to recapture the momentum of Deep, and in the post-grunge alternative landscape, the more pop-flavored album seemed anachronistic, and the choice of the odd, disheveled-Murphy Anton Corbijn photo used on the cover baffled many fans. In 1995, Murphy embraced a lower-key, ambient pop sound for Cascade, featuring producer Pascal Gabriel, guest work from "infinite guitarist" Michael Brook, and overall a much stronger incorporation of electronics. This album was also to be his last major collaboration with Paul Statham, who departed to form Peach Union with Pascal Gabriel and eventually write songs for Dido and Kylie Minogue. Cascade was also Murphy's last original release for Beggar's Banquet records, which had been his label since Bauhaus. Shortly after this departure, Murphy recorded the Recall EP for the newly-formed Red Ant records, featuring a few new songs and some new, heavily electronic versions of older material, reworked in conjunction with Sascha Konietzko, Bill Rieflin and Tim Skold of the band KMFDM. Once again, he became label-mates with former Bauhaus alums Love and Rockets, who had also signed to Red Ant. This generated a significant number of rumours regarding a possible reformation of Bauhaus. While Red Ant quickly folded, Bauhaus did reform in 1998 for the Resurrection tour, one performance of which (at the Hammerstein Ballroom, New York City) was recorded and released on DVD by Metropolis Records as Gotham. The tour was a success, although Murphy refused to perform certain songs, because of his adherence to Islam, such as "Stigmata Martyr" and "St. Vitus' Dance." He cited their religious overtones as objectionable. The lyrics of the former include the Trinitarian formula in Latin and English, thus affirming the Christian doctrine of the Trinity which Islam deems heretical.

[edit] 2000s

In 2000, Murphy performed his international Just for Love tour, which resulted in the album aLive Just for Love. It is a live recording of the fully uninterrupted set from the El Rey show in Los Angeles on November 30, 2000. During the tour, Murphy chose to perform with only two back-up musicians, Canadian electric violinist Hugh Marsh and Peter DiStefano from Porno for Pyros on guitar, although former Bauhaus bassist David J sometimes joined the trio for an encore. At this point he also contributed to works by noted film composer Harry Gregson-Williams.
Also in 2000, Murphy gave a nod to the North American goth scene, where his solo works and his works with Bauhaus are still very popular, by making a surprise guest appearance at the sixth annual Convergence festival in Seattle, to perform a low-key, acoustic solo set.
Shortly thereafter, Murphy collaborated with the Turkish artist Mercan Dede on the album Dust. Heavily steeped in traditional Turkish instrumentation and songwriting, coupled with Dede's trademark atmospheric electronics, the album showed Murphy all but abandoning his previous pop and rock incarnations. Dust, released on goth/industrial stalwart label Metropolis Records, alienated many fans who had expected a more uptempo Murphy album (especially post-Recall), but it garnered some critical praise. Peter Murphy considers its most unique work to date and is most proud of the song "Your Face" from the album.[4]
In 2004, Murphy signed to yet another new label, Viastar, which was home to several other 1980s pop artists who had moved into more eclectic areas. Despite numerous problems with the label, the album Unshattered was released, showcasing Murphy returning to a more pop sound.
Murphy undertook extensive tours of the U.S.A and Europe to promote 'Unshattered' in 2005, with a live band featuring guitarist Mark Gemini Thwaite of The Mission UK and Tricky on guitar, Jeff Schwartoff of Human Waste Project and Professional Murder Music on bass and Justin Bennett of Skinny Puppy on drums. Murphy and the band reconvened in November 2007 for shows in Portugal and Spain, with Nick Lucero replacing Bennett on drums. In May 2008 Murphy recorded a cover of the song "Warm Leatherette" with Trent Reznor and Jeordie White from Nine Inch Nails. This was played live at an intimate studio performance, and the video recording was released on both the official Nine Inch Nails website and YouTube.
On a blog posted on myspace, Peter has announced he is at work on a new studio album to be released in 2009. The album may feature production from Trent Reznor of NIN and feature Peter's version of the track "Warm Leatherette," which they have been performing live together. Peter has also expressed interest in taking his tour down to Australia once the new album is released.
In 2009 Murphy appeared at shows across the United States with Trent Reznor, and the band members Reznor had for the 'Lights Over the Sky Over North America 2008" tour.

[edit] Interesting Notes

Peter Murphy was the model for Maxell's UK "Blown Away Guy" ad campaign which ran in the 1980s, with its tagline of "Sentence your cassette to life." Despite the rumor, he's not the younger model in the omnipresent US edition of the campaign.
He is married to Beyhan and has two children, named Hurihan and Adem. His wife has directed several of his videos, and leads the Turkish National Modern Dance company. Since 1992 he has been living in Ankara, Turkey.

Chase Bank uses a Peter Murphy performed cover version of John Lennon's "Instant Karma!" on a television spot called "Blue Sky".

[edit] Discography

[edit] Singles

Year Title Chart positions Album
US Hot 100 US Modern Rock US Mainstream Rock UK
1985 "Final Solution" - - - - Should the World Fail to Fall Apart
1986 "Blue Heart" - - - -
"Tale of the Tongue" - - - -
1988 "All Night Long" - - - - Love Hysteria
"Blind Sublime" - - - -
"Indigo Eyes" - - - -
1989 "The Line Between the Devil's Teeth (And That Which Cannot Be Repeat)" - 18 - - Deep
1990 "Cuts You Up" 55 1 10 -
"A Strange Kind of Love [Version 1]" - 21 - -
1992 "You're So Close" - 18 - - Holy Smoke
"The Sweetest Drop" - 2 - -
"Hit Song" - - - -
1995 "The Scarlet Thing in You" - - - - Cascade
"I'll Fall with Your Knife" - - - -

Wednesday, July 1, 2009

BIOGRAPHY OF PROPHET MOHAMMED (PBUH)

The Biography of Prophet Muhammad (PBUH)

1. When was the Prophet Muhammad (p.b.u.h.) born?
 He was born on Monday, 12th Rabi Al Awwal, April 22nd, 571 AC.

2. Where was the Prophet Muhammad (p.b.u.h.) born?
 In Makkah

3. What is the name of the Prophet's father?
 Abdullah Ibn Abdul Muttalib.

4. What is the name of the Prophet's mother?
 Aminah Bint Wahhab Ibn Abd Manaf Ibn Zahrah.

5. When and where did his (prophet's) father die?
 He died in Madina before Muhammad (p.b.u.h.) was born.

6. What is the name of the Prophet's grandfather?
 Abdul Muttalib.

7. What was his granfather's position?
 He was the chief of his clan Bani Hashim.

8. What is the Prophet's (p.b.u.h.) lineage up to his fifth ancestor?
 He is Muhammad Ibn Abdullah Ibn Abdul Muttalib Ibn Hashim Ibn Abd Manaf Ibn Qusai Ibn Kilab.

9. Who suckled the Prophet Muhammad (p.b.u.h.)?
 First Thuyeba, the freed slave girl of his uncle Abdul Uzza known as Abu Lahab, then Haleema Bint Abu Dhuaib, best known as Haleema Al Sadiyah.

10. Who named the Prophet Muhammad (p.b.u.h.)?
 Abdul Muttalib.

11. What did Muhammad's (p.b.u.h.) mother name him?
 Ahmad.

12. Why did she (the Prophet's mother) choose this name?
 Because she saw an angel in a dream calling the new-born baby Ahmad.

13. How old was Muhammad (p.b.u.h.) when his mother died?
 Six years old.

14. Where did his mother take him?
 She took him to Yathrib (Madinah) to visit her relatives.

15. Where did his mother die?
 On her way back to Makkah, she died at Abwa and was buried there.

16. Who brought Muhammad (p.b.u.h.) back to Makkah?
 His father’s slave girl, Umm Aiman (May Allah be pleased with her).

17. Who took the charge of his care?
 His grandfather Abdul Muttalib.

18. How long did The Prophet's grandfather take care of the Prophet Muhammad?
 For two years.

19. How was his (Abdul Muttalib's) behavior with Muhammad (p.b.u.h.)?
 He loved him very much and preferred him to his own sons.

20. What did Abdul Muttalib foretell about his grandson?
 That he would hold a prestigious position.

21. Who took care of the Prophet (p.b.u.h.) after the death of Abdul Muttalib?
 His uncle Abu Talib.

22. How old was Muhammad (p.b.u.h.) when his grandfather Abdul Muttalib died?
 About eight years old.

23. When did Muhammad (p.b.u.h.) travel to Syria and with whom?
 He went to Syria with his uncle Abu Talib when he was twelve years old.

24. Who was Khadijah (May Allah be pleased with her)?
 She was a wealthy merchant of Makkah.

25. Why did she (Khadijah) want to marry Muhammad (p.b.u.h.)?
 Because of his truthfulness and good conduct.

26. When did she (Khadijah) marry Muhammad (p.b.u.h.)?
 When she was 40 years old.

27. How old was Muhammad (p.b.u.h.) at the time of the marriage?
 He was 25.

28. What did he (the Prophet) give her (Khadijah) as Mahr (dowry)?
 Twenty camels.

29. Was Khadijah (May Allah be pleased with her) a widow?
 Yes. The Prophet (p.b.u.h.) was her third husband.

30. How was Muhammad (p.b.u.h.) known in the society?
 He was known as Al Ameen (trustworthy) and Al Sadiq (truthful).

31. Did he get any sort of education?
 No, he didnt get any formal education from the society, rather he was taught by Almighty Allah.

32. What should one say when the Prophet's (p.b.u.h.) name is mentioned?
 One should say صلى الله عليه وسلم (May the peace and blessings of Allah be upon him).

33. How many times is the name of Muhammad mentioned in the Holy Quran?
 Four times.

34. What are the names of the Prophet’s (p.b.u.h.) uncles?
 They are: Harith, Zubair, Abu Talib, Hamzah (May Allah be pleased with him), Abu Lahab, Ghidaq, Maqwam, Safar and Abbas (May Allah be pleased with him).

35. In the New Testament by what name was the Prophet (p.b.u.h.) mentioned?
 By the name of Paraclete.

36. What is Kabah?
 It is the oldest house of worship on the earth.

37. Who built it?
 The Prophet Ibrahim and his son Ismael (May Allah be pleased with them).

38. How did Quraish arrange rebuilding of Kabah?
 They divided the work among various tribes. Each tribe was responsible for rebuilding a part of it.

39. Who laid the stones?
 A Byzantine mason called Baqum.

40. Where did the Prophet (p.b.u.h.) go into seclusion?
 To the Cave of Hira.

21. Who took care of the Prophet (p.b.u.h.) after the death of Abdul Muttalib?
 His uncle Abu Talib.

22. How old was Muhammad (p.b.u.h.) when his grandfather Abdul Muttalib died?
 About eight years old.

23. When did Muhammad (p.b.u.h.) travel to Syria and with whom?
 He went to Syria with his uncle Abu Talib when he was twelve years old.

24. Who was Khadijah (May Allah be pleased with her)?
 She was a wealthy merchant of Makkah.

25. Why did she (Khadijah) want to marry Muhammad (p.b.u.h.)?
 Because of his truthfulness and good conduct.

26. When did she (Khadijah) marry Muhammad (p.b.u.h.)?
 When she was 40 years old.

27. How old was Muhammad (p.b.u.h.) at the time of the marriage?
 He was 25.

28. What did he (the Prophet) give her (Khadijah) as Mahr (dowry)?
 Twenty camels.

29. Was Khadijah (May Allah be pleased with her) a widow?
 Yes. The Prophet (p.b.u.h.) was her third husband.

30. How was Muhammad (p.b.u.h.) known in the society?
 He was known as Al Ameen (trustworthy) and Al Sadiq (truthful).

31. Did he get any sort of education?
 No, he didnt get any formal education from the society, rather he was taught by Almighty Allah.

32. What should one say when the Prophet's (p.b.u.h.) name is mentioned?
 One should say صلى الله عليه وسلم (May the peace and blessings of Allah be upon him).

33. How many times is the name of Muhammad mentioned in the Holy Quran?
 Four times.

34. What are the names of the Prophet’s (p.b.u.h.) uncles?
 They are: Harith, Zubair, Abu Talib, Hamzah (May Allah be pleased with him), Abu Lahab, Ghidaq, Maqwam, Safar and Abbas (May Allah be pleased with him).

35. In the New Testament by what name was the Prophet (p.b.u.h.) mentioned?
 By the name of Paraclete.

36. What is Kabah?
 It is the oldest house of worship on the earth.

37. Who built it?
 The Prophet Ibrahim and his son Ismael (May Allah be pleased with them).

38. How did Quraish arrange rebuilding of Kabah?
 They divided the work among various tribes. Each tribe was responsible for rebuilding a part of it.

39. Who laid the stones?
 A Byzantine mason called Baqum.

40. Where did the Prophet (p.b.u.h.) go into seclusion?
 To the Cave of Hira.

41. What was the fist stage of the revelation?
 True dreams.

42. When did the first revelation come down to him?
 On Monday, 21st of Ramadan, at night (August 10th, 610 AC). He was forty years then.

43. Who brought it?
 Jibrael.

44. Who were the first to embrace Islam?
 Four persons: Khadijah his wife, Zaid Ibn Haritha his freed slave, Ali Ibn Abi Talib his cousin and Abu Bakr his friend (May Allah be pleased with them).

45. Who accepted Islam at the instance of Abu Bakr (May Allah be pleased with him)?
 Uthman Ibn Affan, Zubair Ibn Awwam, Abdur Rahman Ibn Awf, Sad Ibn Abi Waqqaas, Talha Ibn Ubaidullah and Saeed Ibn Zaid (Umar’s son-in-law) (May Allah be pleased with them).

46. Who were the ladies to accept Islam at first?
 Abbas’s wife Ummaul Fadl, Abu Bakr’s wife Asma Bint Umais, his daughter Asma Bint Abi Bakr and Fatimah Bint Al Khattab Umar’s sister (May Allah be pleased with them).

47. How was the Dawah done in the beginning?
 It was done in secret.

48. How many people embraced Islam in the early stage?
 About forty.

49. How many years did the call in secret continue?
 For three years.

50. During this period, where would the Muslims gather secretly?
 They would gather secretly in the house of a Muslim called Arqam to learn about Islam and the revelations sent down to the Prophet (p.b.u.h.).

51. When did the Prophet (p.b.u.h.) start to preach Islam openly?
 After three years when he received the revelation to that effect.

52. What was the impact of his public preaching?
 The people accepted Islam increasingly.

53. What was the main miracle of the Prophet (p.b.u.h.)?
 The Holy Quran.

54. Did the Prophet (p.b.u.h.) perform other miracles?
 Yes, the splitting of the moon was one of them.

55. Who was Hamza bin Abdul Muttalib?
 One of the Prophet’s (p.b.u.h.) uncles.

56. Name some of the disbelievers of Makkah who supported the Prophet (p.b.u.h.), but did not embrace Islam until the end.
 Abu Talib, Mutim Ibn Adi and Abul Bukhtari.

57. How long did Abu Talib protect the Prophet (p.b.u.h)?
 For 42 years – from the Prophet’s childhood until he himself died.

58. Who was Mutim Ibn Adi?
 A chief of Makkah.

59. When did he (Mutim Ibn Adi) give protection to the Prophet (p.b.u.h.)?
 When the Prophet (p.b.u.h.) returned from Taif and wanted to enter Makkah.

60. When did he (Mutim Ibn Adi) die?
 He was killed in the Battle of Badr.

61. Who was Abul Bukhtari?
 He was a poet.

62. How did he (Abul Bukhtari) support the Prophet Muhammad (p.b.u.h.)?
 He spoke out against the social boycott.

63. What lead the Muslims to emigrate to Abyssinia?
 Their growing persecution at the hands of Quraish.

64. Which Surah lead to this emigration?
 Surah Az Zumar.

65. When was Abul Bukhtari killed?
 In the battle of Badr.

66. Who was then the King of Abyssinia?
 The King of Abyssinia, known as Najjashi (the Negus), during the time of the Prophet (p.b.u.h.) was As'hama.

67. When did the first group of Muslims leave for Abyssinia?
 In Rajab, in the fifth year of Prophethood.

68. How many persons were there in the group?
 12 men and 4 women.

69. How were the emigrants received in Abyssinia?
 They were received warmly and hospitably.

70. When did the second group of emigrants leave for Abyssinia?
 In the fifth year of Prophethood.

71. How many people formed the group?
 83 men and 18 women.

72. Name a prominent companion included in this group.
 Ja'far Ibn Abi Talib (May Allah be pleased with him).

73. What did Quraish do?
 They despatched two envoys to Abyssinia to demand the extradition of the emigrants.

74. How did the King respond?
 He refused to extradite the Muslims and assured them of his full protection.

75. When did Umar (May Allah be pleased with him) accept Islam?
 At the age of 27.

76. Who was Bilal Ibn Rabah (May Allah be pleased with him)?
 He was a slave of Umayyah Ibn Khalaf.

77. What was his (Bilal Ibn Rabah's) origin?
 He was of Abyssinian decent.

78. What was the name of Bilal's mother?
 Hamama.

79. Who was Yaser (May Allah be pleased with him)?
 He was a slave of Abu Jahl.

80. Who was Sumayyah (May Allah be pleased with her)?
 She was Yaser's (a slave of Abu Jahl) wife.

81. Who was Ammar (May Allah be pleased with him)?
 He was Yaser and Sumayyah's only son.

82. How did Summaya (May Allah be pleased) die?
 Abu Jahl murderded her with a bayonet.

83. Who was Zaid Ibn Haritha (May Allah be pleased with him)?
 He was a slave.

84. Who purchased him (Zaid Ibn Haritha)?
 Khadijah's nephew Hakim Ibn Hizam purchased him and presented him to her.

85. What did Khadijah do with Zaid Bin Haritha?
 She presented him to the Prophet who set him free.

86. Did Zaid Bin Haritha want to go to his parents?
 No, he preferred to live with the Prophet (p.b.u.h.).

87. To whom was Zaid Bin Haritha married?
 To Umma Aiman (May Allah be pleased with her).

88. Who was Ja'far?
 He was the elder brother of Ali Ibn Talib (May Allah be pleased with him).

89. Where did he (Ja'far) emigrate?
 To Abyssinia.

90. Who was Ali (May Allah be pleased with him)?
 He was the son of Abu Talib and cousin of the Prophet (p.b.u.h.).

91. When did Ali (May Allah be pleased with him) accept Islam?
 When he was 10.

92. What was he (Ali) called for his bravery?
 The "Lion of Allah".

93. Whom did Ali first marry?
 He first married the Prophet's (p.b.u.h.) daughter Fatimah (may Allah be pleased with her).

94. How many sons did Ali have from her?
 Two sons: Hasan and Husain (May Allah be pleased with them).

95. When did Sa'd bn Abi Waqqas (May Allah be pleased with him) become a Muslim?
 When he was 19.

96. Where did Sa'd (May Allah be pleased with him) die?
 He died in Al Madinah.

97. What was Sa'd's advice to Muslims?
 To stand united.

98. Who was Abu Bakr's father (May Allah be pleased with him) and did he accept Islam?
 He was Uthman (May Allah be pleased with him) (Abu Quhafah). Yes, he accepted Islam during the Conquest of Makkah.